Siddha Medicine & Health News

UN declares 21 st June as World Yoga Day

Yoga DayOn Thursday 11th December 2014, UN declared 21st June as World Yoga Day. It is a proud moment for India to celebrate this day after the decision taken by UN assembly. Prime Minister Shri Naredra Modi during his visit to United Nations this September urged all the communities of the world to celebrate Indian Yoga at international level. In his speech at the UNGA, Modi had said, “Let us work towards adopting an International Yoga Day. Yoga is an invaluable gift of our ancient tradition. It is not about exercise but to discover the sense of oneness with yourself, the world and the nature.””Three months ago, Prime Minister Narendra Modi had appealed to the world community that India’s yoga should be celebrated as World Yoga Day. I am happy to inform you that we have received support of 170 nations and four days from today, the United Nations will declare June 21 as the World Yoga Day,” Sushma Swaraj had said last week. Shripad Naik is the minister for Yoga and traditional medicines in the NDA government.

Yoga is a 5000 year old Indian treasure of knowledge. Basic fitness in daily life is a common need of every one. Yoga can fulfill this need irrespective of the type of work one does, one’s role in life or the type of food one eats. However, this benefit may not be possible if one do not practice the correct technique of yoga or practice it irregularly. Yoga can help every one play his or her roles more efficiently, more smoothly and more comfortably. Two main advantages of Yoga are prevention of disorders and ailments and maintenance of health and fitness in daily life. Other advantages include flexible muscles, supple joints, relaxed and tension free mind and efficiently working vital organs such as the heart, lungs, endocrine glands, liver, pancreas and brain.

Yoga practitioner should fill only half of the stomach with solid food, a quarter with water and the remaining one fourth should be left empty. This is a golden rule that one needs to observe for every meal especially if one practices yoga regularly.

Yoga is spiritual,mental and physical practice or discipline that aims to transform body and mind. Practicing Yoga raises the capacity of the human mind to respond to higher vibrations and to perceive, catch and assimilate the infinite conscious movements going on around us in the Universe.

There are four types :

  • Bhakti Yoga or Yoga of devotion
  • Karma Yoga or Yoga of duty or action
  • Gnana Yoga or Yoga of Knowledge
  • Hatha Yoga or Yoga of Bodily performances

Here Gnana Yoga or Raja Yoga comprise of Eight fold practice or Ashtanga Yoga

According to Thirumoolar 3000,the verses for Ashtanga Yoga is as follows:

“Iyama Niyamamae yenilla Aathanam
Nayamurum Pranayamam Prathiyakaram
Sayamigu Dharanam Dyanam Samathi
Ayamuru Attangam Avathumaamai”

The Eight limbs of Attanga Yoga

  • Iyama (Iyamam or manathuimai or theethagatral) – discipline : Iyama signifies purity of mind. Iyama are the moral codes or universal commandments crossing across barriers like caste, religion, race and sex which represents non-violence, truthfulness, non-stealing, continence and non – receiving.
  • Niyama (Niyamam or cheyal thuimai) observances Niyama are the purity of action referring to personal, internal and external purification, contentment, dedication, study of self and selflessness.
  • Asana (Irukkai nilai) – or Postures Asanas are practised by Saints and Sages to develop ability tro sit in a comfortable position in a single posture for a long time. Siddhars found that through Asanas, a contreol can be made on the body and have control on mind can be achieved . There are various asanas like Asanas which help in meditation, asanas to improve health issues like Obesity, Diabetes, Hypertension etc or Asanas to relax the body and mind.
  • Pranayama (Sara payirchi or moochu payirchi or vayu tharanai)- Breathing Exercises:
    Pranayama is the science of breathing. This is the first physical act of all human beings born in this world. Siddhars in literature have explained that intelligent control over our breathing will prolong life by increasing our stamina. The practice of right way of breathing in siddhar’s science of longevity is known as practice of “Vasi”. Vasi in Tamil means “breathing” (Vayu tharanai). If we repeat the word ‘Vasi’ several times it will resound as ‘Siva’.

“ Yetri irakki irukalum poorikkum

Katrai pidikkum kanakkarivarillai

Katrai pidikkum kanakkarivalarku

Kootrai uthaikkum kuriyathuvama”

                                                                                                                                                                                                                         – Thirumanthiram

Method of practice of Pranayama

Sitting in a comfortable, steady and relaxed position. Place the right thumb on the superficial surface of the right nose and gently press it. Breath out of the left nostril slowly and completely. Gently breath in through the same nostril and close it with ring and middle fingers of the right and while opening the right nostril to breath out.
Breath out noiselessly, slowly and completely through the right nostril. Breath in again with the right nostril in the same way. The above said process is considered as one pranayama. Then the process is gradually increased up to 15 times or according to one’s own will.


  • Pranayama improves body functions like respiration, blood circulation, digestion, excretion, secretion and for improving muscle tone, removing congestion of blood and release of tension
  • It helps reduce anger, anxiety and calm down an irritated mind
  • Meditation can by easily performed after Pranayama and improves brain functions.
  • Regular practice of Pranayama helps in kundilini awakening..
  • Pratyakara – (Sensory Withdrawal)

Withdrawing the mind from objects of enjoyment. The practice of both posture and breathing exercise leads to a progressive desensitization that shuts out external stimuli. When consciousness is effectively sealed off from the environment, this is the state of sensory inhibition.

  • Dharana (Concentration)

Concentration is the holding of the mind in a motionless state. “Dharana”, which originate from the verbal root ‘dhri’ means’ to hold’, what is being held is one’s attention which is fixed on an internalized object. Dharana is an important step from the medical point of view since the Yogi can see how the prana or energy flows in the body and how it encounters different chakras (plexus of nerves) etc.

  • Dhyanam (Meditation)

Meditation has proved to be an important technique of modern form of Yoga especially suitable for the solution of problems peculiar to modern times. When meditation is combined with other techniques of yoga, its effect is greatly enhanced for treatment of a wide range of health problems or disorders. The act of thinking deeply about something. Meditation is a method by which a person concentrates more and more upon less and less. The aim is to empty the mind while paradoxically remain alert. Meditation is a state of concentration of mind on one single object so that the same experience arises continuously in the mind again and again without there being any other experience that may intervene. From deep meditation, one can attain Samadhi.

  • Samadhi (Ecstasy)

Samathi is the state of super consciousness that lead ultimately to self- knowledge (Atmagnanam), Samadhi is union with the Lord. The state of Samadhi is beyond description. It is beyond the reach of mind and speech. One has to feel this him self. Just as salt becomes identical with water through union, so the identity of mind and self is named “Ecstasy”. When the mind and the life force merge and dissolve, the balance is named as Ecstasy.

Though many think of yoga only as a physical exercise where people twist, turn, stretch, and breathe in the most complex ways, these are actually the most superficial aspect of this blissful science of unfolding the infinite potentials of the human mind and soul.

Dr Divya Amritjude

Dr. Divya Amritjude, wife of Dr. Amritjude, is the female consultant, the Siddha doctor of Agasthiyar Guru Siddha Hospital.

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